Goldberg: The Christian Right is in decline, and it's taking America with it

Wooden cross on a simple steeple set against a sunny summer blue sky. church tile cross building / Getty Images
Wooden cross on a simple steeple set against a sunny summer blue sky. church tile cross building / Getty Images

The presidency of George W. Bush may have been the high point of the modern Christian right's influence in America. White evangelicals were the largest religious faction in the country. "They had a president who claimed to be one of their own, he had a testimony, talked in evangelical terms," said Robert P. Jones, chief executive of the Public Religion Research Institute and author of the 2016 book "The End of White Christian America."

Back then, much of the public sided with the religious right on the key culture war issue of gay marriage. "In 2004, if you had said, 'We're the majority, we oppose gay rights, we oppose marriage equality, and the majority of Americans is with us,' that would have been true," Jones told me. Youthful megachurches were thriving. It was common for conservatives to gloat that they were going to outbreed the left.

Activists imagined a glorious future. "Home-schoolers will be inordinately represented in the highest levels of leadership and power in the next generation," Ned Ryun, a former Bush speechwriter, said at a 2005 Christian home-schooling convention.

But the evangelicals who thought they were about to take over America were destined for disappointment. On Thursday, PRRI released startling new polling data showing just how much ground the religious right has lost. PRRI's 2020 Census of American Religion, based on a survey of nearly half a million people, shows a precipitous decline in the share of the population identifying as white evangelical, from 23% in 2006 to 14.5% last year. In 2020, as in every year since 2013, the largest religious group in the United States was the religiously unaffiliated.

One of PRRI's most surprising findings was that in 2020, there were more white mainline Protestants than white evangelicals. This doesn't necessarily mean Christians are joining mainline congregations - the survey measures self-identification, not church affiliation. It is, nevertheless, a striking turnabout after years when mainline Protestantism was considered moribund and evangelical Christianity full of dynamism.

In addition to shrinking as a share of the population, white evangelicals were also the oldest religious group in the United States, with a median age of 56. "It's not just that they are dying off, but it is that they're losing younger members," Jones told me. As the group has become older and smaller, Jones said, "a real visceral sense of loss of cultural dominance" has set in.

White evangelicals once saw themselves "as the owners of mainstream American culture and morality and values," said Jones. Now they are just another subculture.

From this fact derives much of our country's cultural conflict. It helps explain not just the rise of Donald Trump, but also the growth of QAnon and even the escalating conflagration over critical race theory. "It's hard to overstate the strength of this feeling, among white evangelicals in particular, of America being a white Christian country," said Jones. "This sense of ownership of America just runs so deep in white evangelical circles." The feeling that it's slipping away has created an atmosphere of rage, resentment and paranoia.

There are plenty of people who aren't evangelical who are anti-critical race theory, as well as evangelicals who oppose CRT bans. But the idea that public schools are corrupting children by leading them away from a providential understanding of American history has deep roots in white evangelical culture. And it was the Christian right that pioneered the tactic of trying to take over school boards in response to teachings seen as morally objectionable, whether that meant sex education, "secular humanism" or evolution.

Jones points out that last year, after Trump issued an executive order targeting critical race theory, the presidents of all six seminaries of the Southern Baptist Convention came together to declare CRT "incompatible" with the Baptist faith.

As Jones notes, the Southern Baptist Convention was formed in 1845 after splitting with abolitionist Northern Baptists. He described it as a "remarkable arc": a denomination founded on the defense of slavery "denouncing a critical read of history that might put a spotlight on that story."

Then again, white evangelicals probably aren't wrong to fear that their children are getting away from them. As their numbers have shrunk and as they've grown more at odds with younger Americans, said Jones, "that has led to this bigger sense of being under attack, a kind of visceral defensive posture."

I was frightened by the religious right in its triumphant phase. But it turns out that the movement is just as dangerous in decline. Maybe more so. If they can't own the country, they're ready to defile it.

The New York Times

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