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Tuesday, November 10, 2026Nov 10

Dig takes a look at how New Hampshire Shakers interacted

In this Monday June 8, 2015 photo, Michael O’Connor, curator of the Enfield Shaker Museum and volunteer archaeologist stands in a pit searching for the foundation of the Shaker village trustees building and any other artifacts in Enfield, N.H.  This community of Shakers, or the “United Society of Believers in Christ’s Second Appearance”,  settled on the shores of Mascoma Lake in 1793. Celibacy was part of their religion which ultimately led of the demise of the Shakers. (AP Photo/Jim Cole)
In this Monday June 8, 2015 photo, Michael O’Connor, curator of the Enfield Shaker Museum and volunteer archaeologist stands in a pit searching for the foundation of the Shaker village trustees building and any other artifacts in Enfield, N.H. This community of Shakers, or the “United Society of Believers in Christ’s Second Appearance”, settled on the shores of Mascoma Lake in 1793. Celibacy was part of their religion which ultimately led of the demise of the Shakers. (AP Photo/Jim Cole) In this Monday June 8, 2015 photo, Michael O’Connor, curator of the Enfield Shaker Museum and volunteer archaeologist stands in a pit searching for the foundation of the Shaker village trustees building and any other artifacts in Enfield, N.H. This community of Shakers, or the “United Society of Believers in Christ’s Second Appearance”, settled on the shores of Mascoma Lake in 1793. Celibacy was part of their religion which ultimately led of the demise of the Shakers. (AP Photo/Jim Cole)

ENFIELD, N.H. (AP) – For more than a century, the long-gone trustees building at a Shaker village on the shore of New Hampshire’s Mascoma Lake was where the members of a nearly extinct religious society met the outside world.

An archaeological dig that started this summer on the pastoral grounds where the building once stood has the potential to reveal and renew the space to where it can once again serve as a bridge between Shaker and secular cultures.

“It’s a big order,” said Michael O’Connor, curator of the Enfield Shaker Museum and an eager volunteer archaeologist working on the project. “We’d like to have a better sense of the use of this building. We’ll define our sense of the space as the Shakers used fences to define their sense of the space.”

The Shakers – or the “United Society of Believers in Christ’s Second Appearance” – settled by the lake in 1793, the ninth of 18 communities established in the New World after the society fled persecution in England. The communities, including another New Hampshire site in Canterbury, practiced equality of the sexes, pacificism, communal ownership of property and celibacy.

It was the last that ultimately spelled the demise of the Shakers just about everywhere: There are believed to be just four known remaining Shakers, all at the Sabbathday Lake community in Maine. That injects a sense of urgency into research efforts.