WASHINGTON - Christian conservatives are often the subject of study by academics, who seem to find their culture as foreign as that of Borneo tribesmen. And this is a particularly interesting time for brave social scientists to put on their pith helmets and head to Wheaton, Ill., Colorado Springs or unexplored regions of the South. They will find a community under external and internal cultural stress.
It is fair to say that some cultural views traditionally held by evangelicals are in retreat. Whatever the future of political libertarianism, moral libertarianism has been on the rise.
There has certainly been a cultural shift in America on religion and public life. But it has largely been from congenial contradiction to less-sympathetic contradiction. There is more criticism of the (thin) veneer of Protestant spirituality in public places. There is also a growing belief that individual rights need to be protected, not only from the state but from religious institutions that don't share public values.
The reaction of evangelicals to these trends can and does vary widely. They can accommodate to the prevailing culture, as many evangelicals have already done on issues such as contraception, divorce and the role of women. Or they can try to fight for their political and cultural place at the table, as other interest groups do.
A recent study, "Sowing the Seeds of Discord," by a group of scholars associated with the Public Religion Research Institute, describes a mix of reactions. There is some evidence that younger evangelicals are more socially accepting of social "outgroups," including gays and lesbians. A higher proportion of evangelical millennials (more than 40 percent) support gay marriage than do evangelicals overall. But there is no evidence this shift is changing political allegiances. White evangelicals remain reliably and monolithically Republican.
But the most interesting finding of the study concerns where disaffection with conservative politics is developing among evangelicals. On a number of questions - Should "under God" be removed from the Pledge of Allegiance? Does religion solve more social problems than it creates? - evangelical millennials expressed more negative views on the social role of religion according to an unexpected pattern. Those who lack friends and ties outside evangelicalism are more critical of traditional evangelical views. "Millennials," according to the study, "react more negatively and see less value in religious socialization when they have more homogeneous networks."
My interpretation: A desperate, angry, apocalyptic tone of social engagement alienates many people, including some of the children of those who practice it.
Conservative evangelicals, like other religious people before them, are responding to a culture that does not always share their values. But a purely reactive model of politics is not attractive, even internally. And the problem is not only strategic but theological. A Christian vision of social engagement that is defined by resentment for lost social position and a scramble for group advantage is not particularly Christian.
There is an alternative: A commitment to civility, rooted in respect for universal human dignity. A passion for the common good, defined by inclusion of the most vulnerable. A belief in institutional religious freedom and pluralism for the benefit of everyone, including non-Christian faiths.
This type of religious engagement will not always prevail, but it would, at least, be distinctly religious.
Washington Post Writers Group